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Long saw the need for a translation that captured the truths he loved in the language that his contemporaries spoke.įor 10 years, Long and a growing group of like-minded supporters drove this idea. Long was a lifelong devotee of the King James Version, but when he shared it with his friends he was distressed to find that it just didn’t connect. The initial vision for the project was provided by a single individual – an engineer working with General Electric in Seattle by the name of Howard Long. This provocative book gives fascinating insights into the experience of Black and Asian Christians today, and challenges us to think again about the nature of true communion.The New International Version (NIV) is a completely original translation of the Bible developed by more than one hundred scholars working from the best available Hebrew, Aramaic, and Greek texts. The heart of the gospel message is one of inclusive acceptance of all human beings as made in Gods image, and yet the experience of people of colour within Anglican churches tells a different story. This polemic approach yields some interesting and at times instructive research, yet comes short of entirely reliable conclusions. Rather, his primary aim is to question the motives of Western scholarship which are described as continuously undermining Islams Holy Book.įor this reason, he attempts a Muslim scholarly response to popular Western perceptions that question the Muslims capacity to defend the integrity of the Qurn. The author barely refrains from making the charge that Jews and Christians corrupted the Scriptures the primary theme of his work. It is an impassioned attempt to contrast the immaculate preservation of the Qurn with the alterations in the transmission of the text of the Bible, both the Old and the New Testament.
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This volume tries to fill the gaping hole in the area of Qurnic textual criticism, especially coming from Muslims scholars. It even appears in a verse of Genesis 31 and one verse in Jeremiah 10:11. Some of the original Old Testament is Aramaic, such as Daniel chapters 2 through 7 inclusive, and Ezra 4 through much of 7. No Peshitta scholar places the Peshitta OT later than the 2nd century AD.Īs such, it gives an early look at the state of the Hebrew Bible at that time, since Aramaic and Hebrew are sister Semitic languages and about as close to each other as any two languages can be, sharing the same alphabet, writing, grammar, much vocabulary and even similar pronunciation of many words. The Peshitta Old Testament is itself a translation of the Hebrew Bible completed in the 1st century AD, according to the available evidence. The Peshitta Bible is the worlds first entire Christian Bible. This is a prose English and very literal translation of the first five books of the Old Testament (The Torah). This New Testament will surprise and thrill the reader with its power and inspiration coming from the words of Yeshua (Jesus in ancient Aramaic) as He originally spoke them, in a literal and readable English rendering. This translation is derived from the authors Aramaic-English Interlinear New Testament and The Psalms Proverbs interlinear.Īramaic was used in Mel Gibsons film The Passion of the Christ to make the film as realistic and accurate as possible. This is a translation (8th edition-2013) of The Aramaic New Testament (Aramaic was the language of Jesus and his countrymen of 1st century Israel) in a literal English prose translation of The Peshitta New Testament.Īramaic was the language of the Jews in Israel, the Middle East and in Europe from the 6th century BC and afterward until the Muslim conquests of the 7th century AD. Read Holy Bible From The Ancient Eastern Text George M Lamsa S Translation From The Aramaic Of The Peshitta online, read in mobile or Kindle. Holy Bible From The Ancient Eastern Text George M Lamsa S Translation From The Aramaic Of The Peshitta also available in docx and mobi.
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Aramaic Bible In Plain English Download By hotchginafi1982 Follow | Public